厦门达达  XIAMEN DADA — A Chinese Modern Art Movement Since 1983

厦门达达美术运动, 始于1983年,由黄永砅,林嘉华,俞晓刚,焦耀明, 许成斗. 在厦门市群众艺术馆举行 "厦门五人现代美术展" 

Xiamen Modern Art Exhibition of Five Artists

Huang Yongping, Lin Jiahua, Xiao gang Yu, Jiao Yueming, Xu Chengdou

前言

这里展出的绘画,雕塑作品共83件,这些作品的显著特征是;作者大胆地披露了自己对以往习惯的"幻象"艺术观念及价值的质疑,包括所谓"美"的法则以及一件在展览会展出美术作品的作品应该是什么样的固定看法;在现实中,对现代艺术进行综合性尝试,寻求多种体现"现代精神"的表现方式。这些作品大致划分为两种倾向:一是探索一种纯粹的绘画平面与雕塑空间的语言,形式与色彩的语言,及艺术作品是一种独立自主的,和谐的有机体,和自然平行,而且最终达到与自然更高的统一信念,艺术家对怎样表现这种信念有完全的主权,这些体现在类似的"抽象"形式中,体现在形与色色与域等诸关系中。二是试图超越这种纯粹的绘画或雕塑的语言本身,在艺术与生活之间建立一种桥梁,这是主要体现在立体与平面的结合,实物与幻想的结合,实物拼贴与构成的作品之中,这里我们离开了熟悉油画颜料,画笔,离开雕塑泥巴和雕塑刀,来到陌生的,但却是更为广阔的多种材料的领域,材料与工具的新意用需要从观念上加以改变,用传统材料及手法制作的作品并非一定事件艺术品兼用非传统材料及手法制作的作品并非是一件艺术品;以上两种互相矛盾的倾向之渗透,恰恰是当今现代艺术之特征,我们并不想拘泥与任何种固定的表现模式,因为任何固定不变的想法意味着违反客观发展的规律。

关于作品的理解与欣赏问题,如果要深究一件作品具体"表现什么"为什么要这样表现?我们想引借毕加索的一段话:每个人都想了解艺术,为什么不去试试了解鸟的唱歌,为什么我们爱夜晚,爱花,爱我们周围的每样东西,我们却不想去了解他们呢?当读到一幅画时,人们认为他应该了解它,其实他们应该首先明白一个艺术家的工作缘故,最重要的是因为他们非工作不可,他自己只是世界上的一颗沙粒,对他不必比世界上其他提供我们愉快,我们又无法理解的那些东西看得重要… 一幅画只是一幅画而已。

我们希望通过这次观摩广泛听取意见,有助于今后艺术上的探讨,

一九八三年 五月九日

林嘉华  黄永砅  焦躍明  俞晓刚  许成斗 (签名)

Statement

The exhibition features 83 paintings and sculptures, characterized by the artist's bold questioning of conventional "illusory" artistic concepts and values, including the so-called laws of "beauty" and fixed views on what a work of art exhibited in a fair should look like. The exhibition also showcases a comprehensive exploration of modern art, seeking diverse ways to embody the "modern spirit." These works can be broadly categorized into two tendencies: one explores a pure language of pictorial plane and sculptural space, the language of form and color, and the belief that an artwork is an independent, harmonious organism, parallel to nature, and ultimately achieving a higher unity with it. The artist has complete sovereignty over how to express this belief, manifested in similar "abstract" forms and in the relationships between form, color, and space. Secondly, it attempts to transcend the purely artistic language of painting or sculpture, building a bridge between art and life. This is primarily manifested in the combination of three-dimensional and two-dimensional elements, the integration of reality and fantasy, and the collage and composition of objects. Here, we leave behind familiar oil paints and brushes, sculpting clay and chisels, and enter a new and broader realm of diverse materials. The novelty of materials and tools requires a conceptual shift. Works made with traditional materials and techniques are not necessarily works of art; works made with non-traditional materials and techniques are not necessarily works of art. The interpenetration of these two contradictory tendencies is precisely a characteristic of contemporary modern art. We do not want to be confined to any fixed mode of expression, because any fixed and unchanging idea means violating the laws of objective development.

Regarding the understanding and appreciation of works, if we want to delve into what a work specifically "represents" and why it is represented in this way, we would like to quote Picasso: "Everyone wants to understand art, so why not try to understand the song of birds? Why do we love the night, love flowers, love everything around us, but don't want to understand them?" When people view a painting, they think they should understand it. But they should first understand the artist's work, and most importantly, that it's because they have to work. The artist is merely a grain of sand in this world, and shouldn't be considered more important than other things in the world that provide us with pleasure but which we cannot understand… A painting is just a painting.

We hope that this viewing will allow us to gather a wide range of opinions, which will contribute to future artistic discussions.

May 9, 1983

Lin Jiahua, Huang Yongping, Jiao Yueming, Yu Xiaogang, Xu Chengdou (Signatures)